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Glory be to Him Who made His servant to go on a nightfrom the Sacred Mosque to the remote mosque of which We haveblessed the precincts, so that We may show to him some ofOur signs; surely He is the Hearing, the Seeing.
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And We gave Musa the Book and made it a guidance to thechildren of Israel, saying: Do not take a protector besidesMe;
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The offspring of those whom We bore with Nuh; surely hewas a grateful servant.
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And We had made known to the children of Israel in theBook: Most certainly you will make mischief in the landtwice, and most certainly you will behave insolently withgreat insolence.
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So when the promise for the first of the two came, Wesent over you Our servants, of mighty prowess, so they wentto and fro among the houses, and it was a promise to beaccomplished.
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Then We gave you back the turn to prevail against them,and aided you with wealth and children and made you anumerous band.
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If you do good, you will do good for your own souls, andif you do evil, it shall be for them. So when the secondpromise came (We raised another people) that they may bringyou to grief and that they may enter the mosque as theyentered it the first time, and that they might destroywhatever they gained ascendancy over with utter destruction.
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It may be that your Lord will have mercy on you, and ifyou again return (to disobedience) We too will return (topunishment), and We have made hell a prison for theunbelievers.
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Surely this Quran guides to that which is most uprightand gives good news to the believers who do good that theyshall have a great reward.
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And that (as for) those who do not believe in thehereafter, We have prepared for them a painful chastisement.
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And man prays for evil as he ought to pray for good, andman is ever hasty.
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And We have made the night and the day two signs, thenWe have made the sign of the night to pass away and We havemade the sign of the day manifest, so that you may seekgrace from your Lord, and that you might know the numberingof years and the reckoning; and We have explained everythingwith distinctness.
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And We have made every man's actions to cling to hisneck, and We will bring forth to him on the resurrection daya book which he will find wide open:
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Read your book; your own self is sufficient as areckoner against you this day.
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Whoever goes aright, for his own soul does he go aright;and whoever goes astray, to its detriment only does he goastray: nor can the bearer of a burden bear the burden ofanother, nor do We chastise until We raise a messenger.
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And when We wish to destroy a town, We send Ourcommandment to the people of it who lead easy lives, butthey transgress therein; thus the word proves true againstit, so We destroy it with utter destruction.
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And how many of the generations did We destroy afterNuh! and your Lord is sufficient as Knowing and Seeing withregard to His servants' faults.
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Whoever desires this present life, We hasten to himtherein what We please for whomsoever We desire, then Weassign to him the hell; he shall enter it despised, drivenaway.
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And whoever desires the hereafter and strives for it ashe ought to strive and he is a believer; (as for) these,their striving shall surely be accepted.
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All do We aid-- these as well as those-- out of the bountyof your Lord, and the bounty of your Lord is not confined.
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See how We have made some of them to excel others, andcertainly the hereafter is much superior in respect ofexcellence.
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Do not associate with Allah any other god, lest you sitdown despised, neglected.
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And your Lord has commanded that you shall not serve(any) but Him, and goodness to your parents. If either orboth of them reach old age with you, say not to them (somuch as) "Ugh" nor chide them, and speak to them a generousword.
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And make yourself submissively gentle to them withcompassion, and say: O my Lord! have compassion on them, asthey brought me up (when I was) little.
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Your Lord knows best what is in your minds; if you aregood, then He is surely Forgiving to those who turn (to Him)frequently.
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And give to the near of kin his due and (to) the needyand the wayfarer, and do not squander wastefully.
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Surely the squanderers are the fellows of the Shaitansand the Shaitan is ever ungrateful to his Lord.
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And if you turn away from them to seek mercy from yourLord, which you hope for, speak to them a gentle word.
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And do not make your hand to be shackled to your necknor stretch it forth to the utmost (limit) of its stretchingforth, lest you should (afterwards) sit down blamed,stripped off.
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Surely your Lord makes plentiful the means ofsubsistence for whom He pleases and He straitens (them);surely He is ever Aware of, Seeing, His servants.
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