M.M.Ghali · MealMerkezi.Net

1

All Extolment be (to Him), Who made His bondman to set forth by night from the Inviolable Mosque to the Further (Literally: Remotest) Mosque, around which We have blessed, that We might show him (some) of Our signs. Surely He, Ever He, is The Ever-Hearing, The Ever-Beholding.

M.M.Ghali 17:1

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And We brought Musa (Moses) the Book and We made it a guidance to the Seeds (Or: Sons) of Israel) (saying), "Do not take to yourselves any trustee apart from Me."

M.M.Ghali 17:2

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Offspring of whomever We carried with Nuh, (Noah) surely he was a constantly thankful bondman.

M.M.Ghali 17:3

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And We decreed for Seeds (Or: Sons) of Israel) in the Book: "Indeed you will definitely corrupt in the earth twice, and indeed you will definitely (become) exalted a great exaltation.

M.M.Ghali 17:4

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Then, when the promise of the first of the two came, We cause to rise against you bondmen of Ours endowed with strict violence, and so they went (ravaging) amidst (your) residences; and it was a promise performed.

M.M.Ghali 17:5

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Thereafter We turned back to you to recur (prevailing against them), and We supplied you with riches and sons and made you of more manpower (in battle).

M.M.Ghali 17:6

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In case you do fair (deeds), you do (fair deeds) for yourselves; and in case you do odious deeds, they are against yourselves. Then, when the promise of the Hereafter comes, (Some consider all of these to be past events) (other bondmen of Ours) are to deface (Literally: to vex your faces, i.e. to do odious deeds to you) you and to enter the Mosque, as they entered it the first time, and to annihilate utterly (Literally: with "an utter) whatever they got exalted over.

M.M.Ghali 17:7

8

It may be that your Lord will have mercy on you; and in case you go back, We will go back; and We have made Hell a place of detention for the disbelievers."

M.M.Ghali 17:8

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Surely this Qur'an guides to (the way) that is more upright, and gives good tidings to the believers who do deeds of righteousness that they will a great reward,

M.M.Ghali 17:9

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And (gives the tidings) that that the ones who do not believe in the Hereafter, We have readied for them a painful torment.

M.M.Ghali 17:10

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And man invokes for evil, as is his invocation for charity, (i.e., welfare) and man has constantly been hasty.

M.M.Ghali 17:11

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And We have made the night and the day (time) as two signs; so We have erased the sign of the night and We have made the sign of the day-time a beholder (i.e., when man can behold) that you may seek Grace from your Lord, and that you may know the number of the years and the reckoning. And everything We have expounded with (a distinct) expounding.

M.M.Ghali 17:12

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And every man We have imposed on him his bird (of augury) upon his neck, and We will bring out for him, on the Day of the Resurrection, a book (that) he will meet with, spread open.

M.M.Ghali 17:13

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Read your book! Your self suffices you this day as a constant-reckoner against you.

M.M.Ghali 17:14

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Whoever is guided, surely he is guided only for himself; (i.e., for his own gain) and whoever errs (away), then surely he errs (away) only upon himself; (i.e., to his own loss) and no encumbered self will be encumbered with the encumbrance of another (self); and in no way are We tormenting (anyone) until We have sent forth a Messenger.

M.M.Ghali 17:15

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And when We will to cause a town to perish, We command its (people) luxurious (life), then they committed immorality therein; so the Word came true against it, (and) then We destroyed it an utter destruction.

M.M.Ghali 17:16

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And how many generations We have caused to perish even after Nuh; (Noah) and your Lord suffices as One Who is Ever-Cognizant of (and) Ever-Beholding of the guilty (deeds) of His bondmen.

M.M.Ghali 17:17

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Whoever is willing (to gain) (this) hasty (world), We (quickly) hasten for him therein whatever We decide to whomever We will; thereafter We make for him Hell where he will roast, reprobated and (regretfully) rejected.

M.M.Ghali 17:18

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And whoever is willing (to gain) the Hereafter and diligently endeavors after it as he should (endeavor), being a believer, then those, their endeavor is to be thanked.

M.M.Ghali 17:19

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Each do We supply, these and these (too) from your Lord?s gift, and in no way can your Lord's gift be walled up.

M.M.Ghali 17:20

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Look how We have graced some of them over the others, (Literally: over some "others") and indeed the Hereafter is greater in degrees and greater with marked graciousness.

M.M.Ghali 17:21

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Do not make up with Allah another god, for then you will sit reprobated (and) abandoned.

M.M.Ghali 17:22

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And your Lord has decreed that you should not worship any except Him (only) and (to show) fairest companionship to parents; in case ever one or both of them reaches old age (Literally: being great "in years") in your presence, do not say to them, "Fie!" nor scold them; and speak to them respectful words (Literally: say to them an honorable saying).

M.M.Ghali 17:23

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And lower to them the wing of humbleness out of mercy and say, "Lord! Have mercy on them, as they reared me (when I was) small."

M.M.Ghali 17:24

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Your Lord knows best whatever is in your selves. In case you are righteous, then surely He has been Ever-Forgiving to the constant resorters (to Him).

M.M.Ghali 17:25

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And bring to a near kinsman his true (right) and (to) the indigent and the wayfarer; and do not squander wantonly (Literally: in "wanton" squandering).

M.M.Ghali 17:26

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Surely the squanderers have been brethren of Ash-Shayatin (The all-vicious ones, i.e., the devils), and Ash-Shaytan has ever been ever-disbelieving to his Lord.

M.M.Ghali 17:27

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And in case ever you definitely veer away from them, seeking mercy from your Lord that you hope for, then speak to them a reasonable saying.

M.M.Ghali 17:28

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And do not set up your hand shackled to your neck, (i.e., Do not be niggardly) nor outspread it widespread altogether, (Literally: outspread it all outspreading, i.e., do not be a spendthrift) for then you will sit blamed and regretfully rejected.

M.M.Ghali 17:29

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Surely your Lord outspreads the provision to whomever He decides and estimates (it); surely He has been Ever-Cognizant of (and) Ever-Beholding His bondmen.

M.M.Ghali 17:30