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M.Asad

M.Asad
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ALL PRAISE is due to God, to whom all that is in the heavens and all that is on earth belongs; and to Him will be due all praise in the life to come. For He alone is truly wise, all-aware:
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He knows all that enters the earth, and all that comes out of it, as well as all that descends from the skies, and all that ascends to them. And He alone is a dispenser of grace, truly-forgiving.
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And yet, they who are bent on denying the truth assert, “Never will the Last Hour come upon us!” Say: “Nay, by my Sustainer! By Him who knows all that is beyond the reach of a created being’s perception: it will most certainly come upon you!” Not an atom’s weight (of whatever there is) in the heavens or on earth escapes His knowledge; and neither is there anything smaller than that, or larger, but is recorded in (His) clear decree,
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to the end that He may reward those who believe and do right­eous deeds: (for) it is they whom forgiveness of sins awaits, and a most excellent sustenance
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whereas for those who strive against Our messages, seeking to defeat their purpose, there is grievous suffering in store as an outcome of (their) vileness.
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NOW THEY who are endowed with (innate) knowl­edge are well aware that whatever has been be­stowed upon thee from on high by thy Sustainer is indeed the truth, and that it guides onto the way that leads to the Almighty, the One to whom all praise is due!
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As against this, they who are bent on denying the truth say (unto all who are of like mind): “Shall we point out to you a man who will tell you that (after your death,) when you will have been scattered in countless fragments, you shall - lo and behold! - be (restored to life) in a new act of creation?
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Does he (knowingly) attribute his own lying inventions to God - or is he a madman?” Nay, (there is no madness in this Prophet -) but they who will not believe in the life to come are (bound to lose themselves) in suffering and in a profound aberration.
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Are they, then, not aware of how little of the sky and the earth lies open before them, and how much is hidden from them? (or that,) if We so willed, We could cause the earth to swallow them, or cause fragments of the sky to fall down upon them? In all this, behold, there is a message indeed for every servant (of God) who is wont to turn unto Him (in repentance).
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AND (thus), indeed, did We grace David with Our favour: “O you mountains! Sing with him the praise of God! And (likewise) you birds!” And We softened all sharpness in him,
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(and inspired him thus:) “Do good deeds lavishly, without stint, and give deep thought to their steady flow.” And (thus should you all, O believers,) do righteous deeds: for, verily, I see all that you do!
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AND UNTO Solomon (We made subservient) the wind: its morning course (covered the distance of) a month’s journey, and its evening course, a month’s journey. And We caused a fountain of molten copper to flow at his behest; and (even) among the invisible beings there were some that had (been constrained) to labour for him by his Sustainer’s leave and whichever of them deviated from Our command, him would We let taste suffering through a blazing flame -:
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they made for him whatever he wished of sanctuaries, and statues, and basins as (large as) great watering - troughs, and cauldrons firmly anchored. (And We said:) “Labour, O David’s people, in gratitude (towards Me) and (remember that) few are the truly grateful (even) among My servants!”
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Yet (even Solomon had to die; but) when We decreed that he should die, nothing showed them that he was dead except an earthworm that gnawed away his staff. And when he fell to the ground, those invisible beings (subservient to him) saw clearly that, had they but understood the reality which was be­yond the reach of their perception, they would not have continued (to toil) in the shameful suffering (of servitude)
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INDEED, in (the luxuriant beauty of) their homeland, the people of Sheba had an evidence (of God’s grace) two (vast expanses of) gardens, to the right and to the left, (calling out to them, as it were:) “Eat of what your Sustainer has provided for you, and render thanks unto Him: a land most goodly, and a Sustainer much-forgiving!”
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But they turned away (from Us), and so We let loose upon them a flood that overwhelmed the dams, and changed their two (expanses of luxuriant) gardens into a couple of gardens yielding bitter fruit, and tamarisks, and some few (wild) lote-trees:
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thus We requited them for their having denied the truth. But do We ever requite (thus) any but the utterly ingrate?
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Now (before their downfall,) We had placed between them and the cities which We had blessed (many) towns within sight of one another; and thus We had made traveling easy (for them, as if to say): “Travel safely in this (land), by night or by day!”
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But now they would say, “Long has our Sus­tainer made the distance between our journey- stages!” - for they had sinned against themselves. And in the end We caused them to become (one of those) tales (of things long past), and scattered them in countless fragments. Herein, behold, there are messages indeed for all who are wholly patient in adversity and deeply grate­ful (to God).
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Now, indeed, Iblis did prove that his opinion of them had been right: for (when he called them,) they followed him - all but some of the believers (among them).
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And yet, he had no power at all over them: (for if We allow him to tempt man,) it is only to the end that We might make a clear distinction between those who (truly) believe in the life to come and those who are in doubt thereof: for thy Sustainer watches over all things.
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SAY: “Call upon those (beings) whom you imagine (to be endowed with divine powers) beside God: they have not an atom’s weight of power either in the heavens or on earth, nor have they any share in (governing) either, nor does He (choose to) have any helper from among them.”
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And, before Him, intercession can be of no avail (to any) save one in whose case He may have granted leave (there for): so much so that when the terror (of the Last Hour) is lifted from their hearts, they (who have been resurrected) will ask (one an­other), “What has your Sustainer decreed (for you)?” - (to which) the others will answer, “Whatever is true and deserved - for He alone is exalted, great!”
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Say: “Who is it that provides for you sus­tenance out of the heavens and the earth?” Say: “It is God. And, behold, either we (who believe in Him) or you (who deny His oneness) are on the right path, or have clearly gone astray!”
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Say: “Neither shall you be called to account for whatever we may have become guilty of, nor shall we be called to account for whatever you are doing.”
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Say: “Our Sustainer will bring us all together (on Judgment Day), and then He will lay open the truth between us, in justice - for He alone is the One who opens all truth, the All-Knowing!”
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Say: “Point out to me those (beings) that you have joined with Him (in your minds) as partners (in His divinity)! Nay - nay, but He (alone) is God, the Almighty, the Wise!”
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NOW (as for thee, O Muhammad,) We have not sent thee otherwise than to mankind at large, to be a herald of glad tidings and a warner; but most people do not understand (this),
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and so they ask, “When is this promise (of resurrection and judgment) to be fulfilled? (Answer this, O you who believe in it,) if you are men of truth!”
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Say: “There has been appointed for you a Day, which you can neither delay nor advance by a single moment.”
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