1
Glory be to Him who took His slave on a journey by night from the Masjid al-Haram to the Masjid al-Aqsa, whose surroundings We have blessed, in order to show him some of Our Signs. He is the All-Hearing, the All-Seeing.
2
We gave Musa the Book and made it guidance for the tribe of Israel: 'Do not take anyone besides Me as a guardian.'
3
Descendants of those We carried with Nuh. He was a grateful slave.
4
We decreed in the Book for the tribe of Israel: 'You will twice cause corruption on the earth and you will rise to a great height.
5
When the promised first time came, We sent against you slaves of Ours possessing great force, and they ransacked your houses, rampaging right through them. It was a promise which was fulfilled.
6
Then once again We gave you the upper hand over them and supplied you with more wealth and children and made you the most numerous group.
7
If you do good, you do it to yourselves. If you do evil, you do it to your detriment. When the next promised time arrived, it was so that they could injure you and enter the Temple as they had entered it the first time, and in order to completely destroy what they had conquered.
8
It may well be that your Lord will have mercy on you. But if you revert to what you did, We also will revert. We have made Hell a prison for the kafirun.'
9
This Qur'an guides to the most upright Way and gives good news to the muminun who do right actions that they will have a large reward.
10
But as for those who do not have iman in the Next World, We have prepared for them a painful punishment.
11
Man prays for evil just as he prays for good. Man is prone to be impetuous.
12
We made the night and day two Signs. We blotted out the Sign of the night and made the Sign of the day a time for seeing so that you can seek favour from your Lord and will know the number of years and the reckoning of time. We have made all things very clear.
13
We have fastened the destiny of every man about his neck and on the Day of Rising We will bring out a Book for him which he will find spread open in front of him.
14
'Read your Book! Today your own self is reckoner enough against you!'
15
Whoever is guided is only guided to his own good. Whoever is misguided is only misguided to his detriment. No burden-bearer can bear another's burden. We never punish until We have sent a Messenger.
16
When We desire to destroy a city, We send a command to the affluent in it and they become deviant in it and the Word is justly carried out against it and We annihilate it completely.
17
How many generations We destroyed after Nuh! Your Lord is well able to be aware of and see the wrong actions of His slaves!
18
As for anyone who desires this fleeting existence, We hasten in it whatever We will to whoever We want. Then We will consign him to Hell where he will roast, reviled and driven out.
19
But as for anyone who desires the Next World, and strives for it with the striving it deserves, being a mumin, the striving of such people will be gratefully acknowledged.
20
We sustain each one, the former and the latter, through the generous giving of your Lord; and the giving of your Lord is not restricted.
21
Look how We favour some of them over others. But the Next World has higher ranks and greater favours.
22
Do not set up any other god together with Allah and so sit there reviled and forsaken.
23
Your Lord has decreed that you should worship none but Him, and that you should show kindness to your parents. Whether one or both of them reach old age with you, do not say 'Ugh!' to them out of irritation and do not be harsh with them but speak to them with gentleness and generosity.
24
Take them under your wing, out of mercy, with due humility and say: 'Lord, show mercy to them as they did in looking after me when I was small.'
25
Your Lord knows best what is in your selves. If you are righteous, He is Ever-Forgiving to the remorseful.
26
Give your relatives their due, and the very poor and travellers but do not squander what you have.
27
Squanderers are brothers to the shaytans, and Shaytan was ungrateful to his Lord.
28
But if you do turn away from them, seeking the mercy you hope for from your Lord, then speak to them with words that bring them ease.
29
Do not keep your hand chained to your neck but do not extend it either to its full extent so that you sit there blamed and destitute.
30
Your Lord expands the provision of anyone He wills and restricts it. He is aware of and sees His slaves.
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