1
O you who believe! Fulfill the bonds (you have entered into with God and with people). Lawful for you is the flesh of cattle (grazing beasts of the flock), save what is mentioned to you (herewith), and unlawful (for you is) hunted game when you are in the state of pilgrim sanctity. Assuredly, God decrees as He wills.
2
O you who believe! Do not violate the sanctity of the public symbols (of Islam) set up by God (such as Jumu‘ah and ‘Id Prayers, the call to the Prayer, the Sacrifice and attendant rites of the Pilgrimage), nor of the Sacred Months (during which fighting is forbidden except when you are attacked), nor of the animals (brought to the Sacred House for sacrifice), nor of the collars (put on the animals marked for sacrifice), nor of those who have set out for the Sacred House seeking from their Lord bounty and His good pleasure. But once you leave your pilgrim sanctity (and the sacred precincts around the City), you are free to hunt. And never let your detestation for a people, because they barred you from the Sacred Mosque, move you to commit violations (acts of aggression or injustice). Rather, help one another in goodness and piety, and do not help one another in sinful, iniquitous acts and hostility; (in all your actions) keep from disobedience to God in reverence for Him and piety. Surely God is severe in retribution.
3
Unlawful to you (for food) are carrion, and blood, and the flesh of swine, and that (the animal) which is offered in the name of any other than God, and the animal strangled, and the animal beaten down, and the animal fallen to death, and the animal gored, and that devoured by wild beasts – save that which you make lawful (by slaughtering properly while it was still alive) – and that which has been sacrificed to anything serving the function of idols and at the places consecrated for offerings to other than God. And (also unlawful is) that divided and obtained through divining arrows (and the like, such as lotteries and throwing dice). (Eating of any of) that (just mentioned) is transgression. – This day those who disbelieve have lost all hope of (preventing the establishment of) your religion, so do not hold them in awe, but be in awe of Me. This day I have perfected for you your Religion (with all its rules, commandments and universality), completed My favor upon you, and have been pleased to assign for you Islam as religion. – Then, whoever is constrained by dire necessity (and driven to what is forbidden), without purposely inclining to sin – surely God is All-Forgiving, All-Compassionate.
4
They ask you (O Messenger) what is lawful for them (including in particular the game caught by trained hunting animals). Say: Lawful for you are (all) pure, wholesome things; and (as for) such hunting animals as you have trained as hounds teaching them from what God has taught you: you may eat of what they have caught for you (and brought to you dead or alive without themselves having eaten thereof). And pronounce God’s Name (while dispatching them to hunt for you). Keep from disobedience to God in reverence for Him and piety. Surely God is swift at reckoning.
5
This day (all) pure, wholesome things have been made lawful for you. And the food of those who were given the Book before (including the animals they slaughter unless, of course, they invoke the name of any other than God) is lawful for you, just as your food (including the animals you slaughter) is lawful for them. And (lawful for you in marriage) are chaste women from among the believers and chaste women from among those who were given the Book before, provided that you give them their bridal-due, taking them in honest wedlock, and not in debauchery, nor as secret love-companions. (That is the ordinance regarding your relations with the People of the Book in this world. But know this:) Whoever rejects (the true) faith (and rejects following God’s way as required by faith), all his works are in vain, and in the Hereafter he will be among the losers.
6
O you who believe! When you rise up for the Prayer, (if you have no ablution) wash your faces and your hands up to (and including) the elbows, and lightly rub your heads (with water) and (wash) your feet up to (and including) the ankles. And if you are in the state of major ritual impurity (requiring total ablution), purify yourselves (by taking a bath). But if you are ill, or on a journey, or if any of you has just satisfied a want of nature, or you have had contact with women, and can find no water, then betake yourselves to pure earth, passing with it lightly over your face and your hands (and forearms up to and including the elbows). God does not will to impose any hardship upon you, but wills to purify you (of any kind of material and spiritual filth), and to complete His favor upon you, so that you may give thanks (from the heart and in speech, and in action by fulfilling His commandments).
7
And remember God’s favor upon you and the pledge by which He bound you when you said: "We have heard and we obey." Keep from disobedience to God in reverence for Him and piety. Surely God has full knowledge of what lies hidden in the bosoms.
8
O you who believe! Be upholders and standard-bearers of right for God’s sake, being witnesses for (the establishment of) absolute justice. And by no means let your detestation for a people (or their detestation for you) move you to (commit the sin of) deviating from justice. Be just: this is nearer and more suited to righteousness and piety. Seek righteousness and piety and always act in reverence for God. Surely God is fully aware of all that you do.
9
God has promised those who believe and do good, righteous deeds that for them is forgiveness and a tremendous reward.
10
Whereas those who deny Our Revelations (to come as verses of the Book establishing the pillars of faith), as well as Our signs (both in their inner world and in the outer world) – such are companions of the Blazing Flame.
11
O you who believe! Remember God’s favor upon you: when a people were minded to stretch out their hands against you but He restrained their hands from you. Revere God and keep from disobedience to Him so as to always deserve His protection. And in God the believers should place their trust.
12
And, indeed, God took a solemn pledge from the Children of Israel and raised up from among them twelve leaders and representatives (one from each tribe, to look after their affairs and as spiritual mentors). God said: "Surely I am with you: if indeed you establish the Prayer in conformity with all its conditions, and pay the Prescribed Purifying Alms, and believe in all of My Messengers, and honor and support them, and lend God a good loan (by spending out of your wealth in God’s cause), I will surely blot out from you your evil deeds and will certainly admit you into Gardens through which rivers flow. But whoever among you disbelieves after this and is ungrateful has surely strayed from the right, even way.
13
Then, because of their breaking their pledge, We cursed them (excluding them from Our mercy and exposing them to many disasters), and caused their hearts to harden. They alter words from their context (in order to distort their meanings), and they have forgotten a (most important) portion of what they were admonished about. You will not cease to light upon some act of treachery from them, except a few of them. Yet pardon them, and overlook (their misdeeds). Assuredly, God loves those devoted to doing good deeds, aware that God is seeing them.
14
And from those who said, "We are Helpers," We also took a solemn pledge, but they have forgotten a (most important) portion of what they were admonished about. So We have stirred up among them enmity and hatred till the Day of Resurrection; then God will cause them to understand what they have been contriving.
15
O People of the Book! Now there has indeed come to you Our Messenger, making clear to you many things you have been concealing of the Book (the Bible), and passing over many things (in order not to put you to further shame). Assuredly, there has come to you from God a light (which enlightens your minds and hearts, and illuminates your way), and a Book manifest in itself and manifesting the truth,
16
Whereby God guides whoever strives after His good pleasure (by acting in the way He approves) to the ways of peace, salvation, and safety. And He leads them by His leave out of all kinds of (intellectual, spiritual, social, economic, and political) darkness into light, and guides them to a straight path (in belief, thought, and action).
17
They have indeed disbelieved who declare: God is the Messiah, son of Mary. Say: "Who then has the least power against God, if He had willed to destroy the Messiah, son of Mary, and his mother, and all those who are on the earth?" To God belongs the sovereignty of the heavens and the earth and all that is between them. He creates whatever He wills. God has full power over everything.
18
The Jews and Christians assert, "We are God’s children and His beloved ones." Say: "Why, then, does He punish you for your sins? No. You are but mortals that (just like others) He has created. He forgives whom He wills, and He punishes whom He wills. To God belongs the sovereignty of the heavens and the earth and all that is between them, and to Him is the homecoming.
19
O People of the Book! Now, after a long interlude during which no Messengers have appeared, there has indeed come to you Our Messenger, making the whole truth clear to you, lest you should say, "There has not come to us any bearer of good tidings, nor any warner." Indeed, there has come to you a bearer of good tidings and a warner. And God has full power over everything.
20
And (remember) when Moses warned his people, saying: "O my people! Remember God’s favor upon you, for He appointed among you Prophets, and appointed (among you) rulers (while in Egypt; and made you free to manage your own affairs), and He granted to you favors such as He had not granted to anyone else in the worlds.
21
O my people! Enter the holy land which God has prescribed for you and commanded you to enter; and do not turn back (from faith to your previous state), for then you will turn about as losers (in both this world and the Hereafter).
22
They said: "Moses, therein live a people of exceeding strength: we cannot enter it unless they depart from it; so if they depart from it, then we will surely enter it."
23
Said two men from among those who feared (God’s punishment for disobedience to Him), and whom God had favored (with faith, sagacity, and devotion): "Enter upon them through the gate (by frontal attack). For once you have entered it, you will surely be the victors. And in God you must place your trust if you are truly believers."
24
They said: "O Moses! By no means will we enter it as long as they are there. Go forth, then, you and your Lord, and fight, both of you. (As for ourselves) we will be sitting just here!"
25
He (Moses) said (turning to His Lord with entreaty): "O my Lord! I have power over none except my own self and my brother (Aaron) only; so You judge and separate between us and this transgressing people!"
26
He (God) said (passing this judgment): "Then, this (land) shall now be forbidden to them for forty years, while they shall wander about on earth, bewildered. Do not grieve over that transgressing people."
27
Narrate to them (O Messenger) in truth the exemplary experience of the two sons of Adam, when they each offered a sacrifice, and it was accepted from one of them, and not accepted from the other. "I will surely kill you," said (he whose sacrifice was not accepted). "God accepts only from the sincere and truly pious," said the other.
28
Yet if you stretch out your hand against me to kill me, I will not stretch out my hand against you to kill you. Surely I fear God, the Lord of the worlds.
29
(In refusing to fight you and remembering to fear God) I desire indeed (to warn you) that you will bear the burden of my sin (were I to take part in fighting you) and your own sin (for seeking to kill me) and so you will be among the companions of the Fire. For that is the recompense of wrongdoers.
30
(This warning served only to fuel the other’s passion:) His carnal, evil-commanding soul prompted him to kill his brother, and he killed him, thus becoming among the losers.
Sonraki 30 ayet →